Staljin je bio komesar za neruske narodnosti u Lenjinovoj vladi tako da je znao najbolje.

'Staljin je bio komesar za neruske narodnosti u Lenjinovoj vladi tako da je znao najbolje.'

Pa i on sam je bio gruzinac, ili tako nešto, po ocu, a po majci azijat.

P.S. Arhimedu, mnogo si providan i glup :)))

Ja sam to o njemu procitala u njegovoj biografiji koju je napisao, čini mi se Vladimir Adamovic.
Moja memory će me unistiti, pamti nepotrebne stvari :)

On je time objašnjavao genetsku grešku sto mu je leva ruka bila kraca od desne (što se na slikama naravno moralo da popravlja).
I to da je bio veliki zločinac, jer je bio Azijat.
Ni jedan SLOVEN u istoriji NIJE bio ZločinAC. Pravilo.

Nije mu ruka bila kraca zbog genetske greške već zbog saobracajne nesrece u detinjstvu kad su ga pregazili konji i kocije. To ga je spasilo i odlaska u vojsku u I-om svetskom ratu.
Zanimljivo je da je kao beba voleo cvece i muziku (da mu se peva, a i kasnije je i sam voleo da zapeva, i to crkvene pesme u intimnom drustvu).
Nekoliko pesama iz mladosti koje je objavio pod pseudonimom uslo je
još pre revolucije u antologiju najboljih gruzijskih pesama.

Takav poeta i romanticar u mladosti u šta se kasnije pretvori.

evo nasao sam na youtube, albanci lažni iliri

http://www.youtube.com/watch?v=td23j2usJi4&feature=channel_page

Jer neko zna poreklo „Albanaca”ili da se ja ukljucim u diskusiju... a dotad,nagovescen sam da veceras u pola dvanajest HRT emituje „Poreklo Hrvata”...pokusacu ga pratiti na Web TV...

Naprotiv ,uzgred, je reč sa vrlo čestom upotrebom u srpskom jeziku.
Hrvati se služe srpskim jezikom ,pa normalno je da će upotrebljavati i ovu reč, Hrvatski jezik je nestao pa se ne može odrediti, koja je reč u njemu bila ,koja je sluzila da se njom iskaze ,isto ono sto i srpskom reci uzgred.

Joseph Swire:
„Albania-the rise of a kingdom”

Arno Press & The New York Times,New York 1971 Page 3

„Yet at the Congres of Berlin in 1878 Bismarck had declared impatiently:

”THERE IS NO ALBANIAN NATIONALITY„

” Ne postoji albanska nacija„

Bizmark (po babi Sorb)”

„pavlimir_ratnik” tema su Albanci ne Hercegovci ili po tebi nema bitne razlike...Nego,pitao bih te...otkud Albanci ili Albanezi na Siciliji...!?
Postoji odgovor bas koji se dotice i Balkana...da li ga znaš odgovor...

Izvori...

Michael Attaliota: CORPUS SCRIPTORUM HISTORIAE BIZANTINAE
Weber,Bonn 1853

i

Stefanq Pollo and Arben Puto:

The History of Albania,Routledge & Kegan,London,Boston and Henley 1981

(Stefanq čitaj Stevanch i Arben su Albanci iz Albanije...ali pravoslavne vere...procitaj i iznenadi se /ali perijatno/)

Cekam odgovor !!!

Pa ne samo na Siciliji,već i Juznoj Italiji, tu su ih doveli Arapi, posto su Arapi imali svoj kalifat, sve od Spanije, pa preko Severne Afrike, Bliski Istok i do iza Kavkaza, gde su njihov prodor zaustavili Hazari,
Prvo su ih doveli u Arabiju, a zauzimanjem delova Italije dovode ih u Italiju.Poznate su borbe oko Barija 871, kd su Bari preuzeli 2 februara, Vizantinci i Franci, 871 od Arapa,
U ovaj pohod sa Francima, trebali su ići i Sedeslavovi Hrvati, no su ih Srbi Neretvljani zarobili i hteli prodati na pijacama roblja, Srbi su smatrali u to vreme da im veca opasnost preti od Vizantije i Franaka, no od Arapa,
No Neretvljani će zbog ovoga biti napadnuti od Vizantije i Franaka i oslobodice se kasnije 887,
No ,postoji i sada svest kod ovih iseljenika u Njujorku, koji su iz Italije da su Albanskog porekla, pa svi ovi pripadnici nekadasnje Koza Nostre su italijanizirani Siptari,No doduse sad su im poslove uzeli ovi rodjaci iz Albanije i sa Kosova i Metohije i za Klintona valjaju drogu,

Imam interesantan tekst grckog istoricara Kalimerisa o albanskom poreklu :

Whether the albanians are the descendants of Illyrians is a matter of a great debate, it is questianable and controversial. Some Albanians nationalists and fanatics would like to think so.

Historians know that Albanians came from the Caucasus, near the Caspian Sea.

The Albanians are from the Caucasus, originally. Caucasian Albania was located on the eastern area of the Caucasus between the Caspian sea and the tips of the mountain ranges. Old Albania was known only for wild dogs and baren snow covered mountains, for which it received the name Albania by foreigners (Alba-white).

One of the GREATEST PROOFS that Albanians do come from the Caucasus and that THEY ARE NOT the descendants of the Ancient Illyrians is the Turkish name for the Albanians. „Arnauti”, which means „those who have not returned” in Arabic, for the Turks were aware of the origins of the Albanians. And they truly did not return, they stayed in Serbian and Byzantine lands.

In turn, the Albanians did not use any of those names for themselves, but called themselves „shqiptari”. The word „shqip” has many meanings in Albanian. It can mean „eagle” or „rocky hill”. Austro-Hungarian anthropologists and philologists in early last century attempted to give the Albanians a noble character nd theorized that the „eagle” was the root meaning and totally ignored both modern Albania and Caucasian Albania as rocky, baren and poor places, which would allude to the notion of the former as being the root meaning for naming themselves.

Michael Ataliotos describes the events in his chronicle: „Historia, Corpus Scriptorum Historiae Byzantinae. Impensis ed. Neberi, Bonnae”.

In the republic of Georgia, in the Caucasus, on the terriory of the former Caucasian Albania, from where the Avar Khanate once had its capital, there is a village named: „Arnauti”. This is the name by which Serbs, Greeks, Turks, Macedonians and Montenegrins refer to Albanians in their respective langauges. There is also a village in Georgia named „Bushati” - which is the name of an Albanian tribe („fis”) around Lake Skadar. There are three villages named: „Geguti”, „Gegeni” and „Gegi”. „Ghegheni” is the name designated to Albanians who live north of the Shkumbi River in Albania proper.

The Albanians call themselves „Shqip-tari”. This name is not Indo-European in origin and contains in it the Ural-Altaic suffix „ar” or „tar”. Much like: „Khaz-AR”, „Av-AR”, „Magy-AR”, „Bulg-AR”, „Hung-AR”, „Ta-TAR” - „Ship-TAR”. Taken together with the Shqiptar-Albanian toponyms on the territory of the former Caucasian Albania, this theory on the etymology of „Shqipatr” becomes more plausable.

When Alexander the Great conquered Asia minor, he took with him the great leader of the Albanian tribes and gave him as a present an Albanian dog. Among other things, Caucasian Albania did not attract conquerors, because of its poverty and difficult terrain.

With the comming of the Arabs, they converted the Old Albanians in the 8th century to Islam. But meanwhile, at the time, the Arabs were waging campaigns in Sicily, dividing it into two parts, (hence there was the Kingom of the two Sicilies). In order to populate their part of Sicily, the Arabs brought with them Old Albanians from the Caucasus. To this day, their descendants live in Sicily.

Then in 1042, the Byzantine Empire attacked the yong Serbian state after having defeated the Arabs in Sicily and having brought the Sicilian Albanians under their command and christianizing them. The leader of the Byzantines who led the Albanians was named Georgius Maniakos. Maniakos brought Albanian mercenaries from Sicily to fight the Serbs and they settled in two waves in modern day Albania, first the mercanaries came, and then came the women and children. After the defeat of Maniakos, the Byzantines would not let the Albanians return, thus the Albanians requested that the Serbs let them stay on the land. They settled under mount Raban and the city of Berat and from this, the Serbs called them „Rabanasi” or „Arbanasi”. The city of Berat was known as Belgrad also, before the Albanians came to settle there.

Ivan Stepanovič Jastrebov, ruski konzul u Prizrenu, redovno je slao svoje izveštaje ruskom poslanstvu u Carigradu kojima je izveštavao o zločinim Arbanasa nad Srbima sa ovih prostora. Ovi izveštaji govore o pljački Srba, ubistvima i silovanjima i otmicama srpskih devojaka i žena od strane Arbanasa. Kako ubijaju kaluđere i popove i vešaju ljude.

Jastrebov za Arbanase kaže: „Lažna je predstava koja kruži o njihovoj neustrašivosti i hrabrosti. Oni su uvek plašljivi kada se susretnu sa regularnom vojskom i uvek se daju u bekstvo. Tako su oni u sukobu sa Srbima uvek bežali sa bojišta, a jedino su hrabri u napadu na nezaštićena srpska sela i na nejač”.

За све време свога службовања у Призрену, Јастребов је био поуздани и енергични заштитник нашег народа од арнаутског насиља и турског безакоња. Јастребов га је бранио са правим пожртвовањем, често с највећом личном опасношћу од освете турске и арнаутске.„

Njegova knjiga
http://www.scribd.com/doc/18282936/IS-Jastrebov-Podaci-Za-Istoriju-Srpske-Crkve”