Moco,
U vezi onog teksta iz Izaje, tu ti je odgovor mog brata. Pošto govoris i francuski i engleski, nećeš imati problema... A drugi, ako bas želite mogu da prevodim sazeto...

Fratello,

Cette traduction française est bonne, Esaie 28:13
„Et pour eux la parole de l'Eternel sera précepte sur précepte, précepte sur précepte, règle sur règle, règle sur règle, un peu ići, un peu là, afin qu'en marchant ils tombent à la renverse et se brisent, afin qu'ils soient enlacés et pris.”

J'aime cette idée de „règle” pour le terme hébreu qaw qui veut dire un „cordon” pour mesurer. Le mot apparaît dans će sens chez Ezéchiel će qui confirme l'interprétation traditionnelle qui comprend ćeš mots comme ayant tous un sens précis et pas comme des onomatopées ou énumération de lettres de l'alphabet.
Toutefois, l'interprétation d'Esaïe 28:9-13 est difficile. C'est le discours du prophète contre ses „intellectual despisers”, contre le „establishment” qui le considère „overbearing”.

En effet c'est un discours hautement ironique. Esaïe tourne en dérision les prêtres et les prophètes qui se croient supérieurs, au-dessus de la loi. C'est le contexte qui permet d'interpréter le sens; Le même verset se répète deux fois au v 10 et 13.

C. F. Keil and F. Delitzsch, Commentary on the OT: Isaiah (Grand Rapids: Eerdmans, 1969), vol. 7/2, p. 6: „They sneer at the prophet, that intolerable moralist. They are of age, and free; and he does not need to bring knowledge to them... Are they little children that have just been weaned, and who must let themselves be tutored? For the things he preaches are nothing but endless petty teazings... just as the philosophers in Acts 17:18 call the apostle Paul a spermologos, a collector of seeds, i.e. a dealer in trifles.” Je dirais, inspiré par le terme grec spermologos, „Paul (ou Esaïe) tu es un branleur, you are a jerk, get off our back! you are just too naive”

O. Kaiser, Isaiah 13-39 (Philadelphia: Westminster, 1974), pp. 244-45:
„This is a telling characterization of persons (priests, prophets indulging in wine, allowing themselves to do things they are not supposed to do) who disqualify themselves by their own behavior while at the same time claiming to be those who truly proclaim the will of God. They reject the idea that they need any instruction about the true content of the knowledge which they impart as priests or the 'message', the revelation, which is received from the prophets. In short, they consider they have the right to take issue with Isaiah who is acting towards them as if he was teaching children.”

Une interprétation d'un évangélique E. J. Young, The Book of Isaiah (Grand Rapids: Eerdmans, 1977) vol. II, p. 274 we would paraphrase the thought as follows:
„Whom does he (Isaiah) think he is teaching; to whom does he think he is explaining God's revelation? Let him search as widely as he wishes, he will not find any who is in need of such teaching. Is it to those who are weaned from milk and who are old and no longer need their mother's breast?” This question would then demand an answer such as, „We know what we are doing, and we do not need wisdom such as this prophet is seeking to give us.”

Take care,