Пецарош бацио удицу и рибе се упецале.

1) Итекако ми је стало да живим у земљи где се педерлук не развија као на западу (Америка, Канада, Аустралија, Европска Унија...). Зашто? Због деце. Јер цивилизација где се штампају овакве књиге:

http://tinyurl.com/23thed4

је уствари анти-цивилизација!

Коме су намењене ове књиге? Па деци! Деци намењене књиге о „педерским” породицама?! Да. И како се то зове? Никако другачије до - агресија на децу! Чиста агресија! Тровање дечјег мозга и душе са овим одвратностима! То има само једно име - Сатана!

Заболе мене ко шта ради у својој кући, ал кад изопачењаци изађу на улице и још БУДУ ПОДРЖАНИ ОВАКВИМ КЊИГАМА ЗА ДЕЦУ, па чекај мало брајко мој, то је већ нешто сасвим друго. То више није питање толеранције. То је питање ОДБРАНЕ ОД ПЕДЕРСКЕ АГРЕСИЈЕ!

А погледајте овај текст из једних западних новина:

„Dreaming of Dresses: Transgender Books for Children

Young people are coming out as transgender ever earlier, which often means that they want medical treatment at younger ages. This is a thought that worries and bewilders some adults, in part because they do not believe that children can really know who they are or what they want but also in part because they simply don't have enough information about gender dysphoria.

These days, we see some trans and intersex people in the media, although there is often an emphasis on the problems they face. News reports discuss bullying and suicide. Films such as Boys Don't Cry or XXY depict struggles and pain. Novels often do a bit better in terms of nuance (such as Jeffrey Eugenides's Middlesex or Annabel by Kathleen Winter), but are not always easily available (one thinks here of Leslie Feinberg's Stone Butch Blues). So it's not surprising that adults don't always get accurate information or positive ideas about trans issues.

Then there's the perhaps more pressing problem of where trans or intersex young people themselves can read about other people like them. If someone recognizes at a young age that she or he is trans, that person might immediately want to know that she or he is not alone or ”abnormal.„ The media and, more specifically, literature is usually the first stop.

There are two well-known young adult novels about trans characters, Luna by Julie Anne Peters and Parrotfish by Ellen Wittlinger.

Luna is about a transgender male-to-female, Liam, who wants to transition and become known as Luna. The story is told from the point of view of Regan, Luna's younger sister. In a way, the story is mostly about how Luna's identity affects Regan; Liam/Luna comes across as self-involved and selfish (she routinely wakes her little sister up in the middle of the night to talk, to show off her latest outfits, and to use her mirror/room, and she also causes trouble for her at her baby-sitting job, so Regan loses the job). In return, Regan seems to get little from the relationship.

So the reader might be forgiven for getting a sense of transgender people as being egocentric and only interested in their own issues. The novel also seems to suggest that being trans is necessarily stressful and must involve leaving home.

Parrotfish does a much better job, in my opinion, and it is one I use in class as a way of teaching about transgender issues. Wittlinger's novel is about a female-to-male, Grady, and it is told from his perspective. This book is much more positive in that while Grady does encounter some difficulties, he is supported by his family, to the best of their ability, and also by one particular teacher.

Wittlinger's book focuses on Grady's identity as a whole and not just on the gender aspect, which is why I believe that it is more successful. Grady has a number of things going on in his life, and being transgender is simply one of them.

In a sense, that's the way literature about any minority is done best; that is to say, having a particular race, religion, sexuality, ability, gender identity, class and so on is just one part of a character and not all there is about him or her.

Luna and Parrotfish are both for teenaged readers, but since we know that pre-teens, school-aged children, and even some pre-schoolers are recognizing that their psychological gender does not match their physical body, there ought to be some trans books for young readers, too.

I am unfortunately aware of no texts about transgender characters for readers between five and twelve or so. However, there are a couple of picture books, which at least can be used with children up until the age of five or six, regardless of whether they are themselves trans or know any trans people.

My Princess Boy, which is by Cheryl Kilodavis and illustrated by Suzanne DeSimone, is about a boy who likes pink and enjoys wearing tiaras and other princess clothes. While there is no indication that this boy is transgender, in that he seems to identify as a boy, the book is positive in that the boy is accepted for who he is and how he likes to dress.

This is a strong message to pass on to children. It doesn't matter if the princess boy is transgender or not, if he will grow up to identify as a transvestite, if he will be straight or gay or bisexual; for now, he is a little boy who likes pink sparkly dresses, and that's completely fine with his relatives, classmates and teachers.

10,000 Dresses by Marcus Ewert is my favourite transgender book for any age group. The main character, Bailey, dreams about beautiful dresses and longs to make them and wear them. However, Bailey's family is not understanding or supportive, because Bailey is biologically male. Although Bailey faces some problems, she is still a very strong person who believes in herself and who looks elsewhere for support.

One thing I love about this book is that Ewert uses female pronouns when referring to Bailey, which suggests that the narrator has accepted Bailey for who she is and that, therefore, so should the reader. While this might confuse some young readers, it can be easily explained by an adult reading besides them, and also is a good starting point for discussion.

The book also has strong, symbolic illustrations that emphasize which characters see Bailey for who she is and which do not. Also, of course, the ten thousand dresses of the title are creative and fun and can inspire other readers.

10,000 Dresses is a simple, powerful book and when I show it to my students or at talks I give, people inevitably respond very well to it and find it moving.

Clearly, transgender literature for children is rather mixed at the moment in terms of how it portrays transpeople and trans issues. Also, the fact that there is such a small number of texts suggests that there is much more work to be done in the field.

Right now is a time when many transgender children are taunted or otherwise made to feel uncomfortable at school, when they consider or attempt suicide, or when they see no hope for the future. I believe that featuring trans and intersex characters in literature for young people can help to change this.

Let young people dream of dresses (or trousers, or whatever else they might desire) and what's more, let them have them.”

А аутор је - B.J. Epstein

„B.J. Epstein is a lecturer in literature and translation at the University of East Anglia, where she specialises in children's literature, queer literature and literary translation. She received a BA in literature and creative writing from Bryn Mawr College, outside Philadelphia. After completing the BA, she then moved to Sweden. While living in Sweden, she commuted to Charlotte, in the U.S., to study for an MFA in creative writing at Queens University, and also received a EUROLTA teaching certificate (the European Certificate in Language Teaching to Adults). She then moved to Swansea in Wales and in 2009, she completed a PhD in translation studies at Swansea University. Her thesis was on how children's books are translated from English to Swedish, with a particular interest in figurative language and also in the role of power in translation, and this research will be published as a book later this year. Since joining the University of East Anglia that year, she also completed an MA in higher education practice. B.J. is currently writing a book about how LGBTQ characters are portrayed in children's literature and what this says about society and is also at work on articles about the translation of detective fiction and about how the Holocaust features in children's literature.

B.J. is also a writer, editor, and Swedish-to-English translator. She has published over 150 articles, essays, reviews and short stories in a variety of publications and has translated eight books and many other texts. She is the author of a textbook for use in English as a foreign language classrooms and is the editor of a book on Nordic translation.

She can be reached through www.awaywithwords.se and is on Twitter as bjepstein.”

Ех, ово је индикативно: „B.J. Epstein is a lecturer in literature and translation at the University of East Anglia, where she specialises in children's literature, queer literature and literary translation.”

Предавач на универзитету промовише педерско-лезбејске књиге!

Ех... Тужна може бити будућност оних који су своје судбине и судбине генерација које долазе после њих везали за западну анти-цивилизацију.

2) А овај „аргумент” бранитеља педерске западне цивилизације је врх врхова - говориш против педера, значи и сам си педер!!! Каква логика!

Можда они који заговарају овакву „логику” исту могу да примене на пример и на друге области. Рецимо на политику - говориш против бомбардовања Србије од стране НАТО-а, значи ти си за НАТО!

Изузетна „логика”.

„U pravu si SV, mnogo je bolje one koji se ne uklapaju u tvoje norme, istrebiti, zabraniti ih dekretom ili se bar praviti da ne postoje, nego prepoznati da su neki ljudi drugaciji i napisati im knjigu. Jel' si to od Staljina naucio;)”

Што од Стаљина? Што ниси споменула Хитлера? Чим се неко аргументовано супротставља западном погледу на свету одмах га упореди са Стаљином, Хитлером. Стари опробани рецепт. :)

А јел си ти куповала ове књиге својој деци и ако ниси зашто кад су тако добре? Ево на пример ову:

„My Mommy is a Boy
by Jason Martinez

Illustrated by Karen Winchester
Lulu, c2011

Summary: ”My Mommy Is A Boy„ is a short story of a little girl who is explaining to the reader why her female-to-male transgendered mommy looks like a boy. She explains the gender transition process in simple terms easy for a child to understand. The message she portrays is simply, that, no matter what her mommy looks like on the outside or how people portray her family, her mommy loves her unconditionally. The target audience for this book would be children of all ages.

Ево овде има да се купи:

http://www.lulu.com/spotlight/JasonMartinez84

А и није скупа - само 11.95 долара.

”Da si ti srećo moja živeo u Kanadi, mislim živeo, ne bio u stanju hibernacije, lako bi video kakav stav Kanadjani imaju o homoseksualizmu. Ali naravno, ti si to odbijao, živeo si samo u svom getu i druzio se sa Rusima. Tako da ti o Kanadi imaš pojma koliko i ja o Severnoj Koreji.„

Ништа нисам прихватио од канадских ”вредности„ за скоро 9 година колико сам живео у Канади, осим да се захваљујем на сваке 3 секунде. Међутим, то сам исправио - сад се захваљујем на сваких 10 секунди.

”Ovako, da izvines, lupetas...skupljas neke tupave clanke sa interneta ne bi li opravdao nesposobnost da sam vaspitavas svoju decu, nego bi da ti ih država formira. Pa sad ako država dozvoljava gay brakove, bez' tamo gde su anatemisani, da ti deca ne bi postala gay.„

А ти баш тамо где се педерлук снажно развија. Свакоме своје.

”I nisi mi odgovorio šta ćeš da preuzmes da ti dete ne bude alkos? Mislim, ako se ovde već diskutuje...„

Нема замене тема. Отвори нову тему, па ћу да ти одговорим.”

„Чуј ово у Русији нема педерлука.”

Нико није рекао да га нема, ал нема више да се покушава да се јавно промовише. То је поента теме. Али ти изгледа ниси ни прочитао уводни текст. Или јеси и не разумеш га или се правиш да га не разумеш.

„Ti si, somino, pomesao dve stvari: biti gej i biti pedofil. Osoba koja je pedofil može da ima porodicu i ženu i decu a da opet kidise na decu, ne mora da bude gej, samo me cudi da si, pored svoje pameti to propustio. Ajd idi malo se edukuju pa se vrati da balavis ovde. Sedi jedan!”

Не. Управо је супротно, то јест највећи проценат педофила је из педерске популације. Ево доказа из рада „Homosexual Behavior & Pedophilia” који су написали западњаци Frank V. York и Robert H. Knight:

„Homosexual Activists Work To Normalize Sex With Boys
Frank V.York and Robert H. Knight

I N T R O D U C T I O N

Although most homosexual activists publicly deny that they want access to boys, many homosexual groups around the world are working aggressively to lower the age of sexual consent. Their cause is being aided by the professional psychiatric and psychological associations, which have moved in recent years toward normalizing pedophilia, much as they did with homosexuality in the early 1970s.

Kevin Bishop, an admitted pederast (pedophile), is promoting the work of the North American Man - Boy Love Association (NAMBLA) in South Africa. Bishop, who was molested at the age of six, is also an admitted homosexual who is blunt about the relationship between homosexuality and pedophilia.

”Scratch the average homosexual and you will find a pedophile,„ said Bishop in an interview with the Electronic Mail & Guardian (June 30, 1997).

This pedophile/homosexual activist began studying pedophilia while a student at Rhodes University. He also discovered Karl Marx there, as well as other literature that helped form his world view. His views are being echoed around the world by homosexual activists who are seeking what they call ”sexual freedom„ for children.”

Ниси знао за ово? Треба да учиш. Седи - 0 (нула)!

А пази шта се дешава у „прогресивној” Канади:

„HOMOSEXUAL/PEDOPHILE
EFFORTS IN CANADA

Ontario, Canada, has already reduced the age of
consent to 14 for both heterosexuals and those identifying
themselves as homosexuals. In May 1995,
Rosalie Abella of the Ontario Court of Appeals lowered
the age of consent for anal sex to 14 because she
concluded that the Ontario sodomy law denied men
under 18 a ”basic form of sexual expression.„17
That same year, the Supreme Court of Canada
asserted that a person’s sexual orientation qualified
him or her for special protection under Section 15 of
the Charter of Rights and Freedoms, as ”analogous„ to
race, sex, national or ethnic origin. Thus, homosexuality
in Canada achieved special minority status. In
addition, in May 1999, the Supreme Court struck down
Ontario’s Family Law Act and ordered the provincial
government to redefine the term spouse to include
same-sex partners. The ruling was widely seen as a
major step toward same-sex ”marriage.„

In 1995, the Alberta Report/Western Report, a
conservative Canadian magazine, reported that the
Globe and Mail, Canada’s national newspaper, apparently
had taken up the cause of pedophilia. In March
1994, the Globe had run a favorable piece on lowering
the age of sexual consent, written by Gerald Hannon, a
j o u rnalism teacher at Rye rson Po ly t e ch n i c a l
University in Toronto.

In November 1994, the Globe and Mail also ran
a sympathetic piece on an imprisoned pedophile who
was considered to be one of the most infamous child
molesters in Canadian history. And in March 1995, the
paper ran a negative story by Hannon about the police
chief in London, Ontario, who had prosecuted a network
of confessed pedophiles.

Hannon’s name is significant because he is an
admitted homosexual, as well as a defender of NAMBLA
and what he calls ”intergenerational sex.„ In
1977, Hannon wrote an article titled, ”Men Loving
Boys Loving Men,„ for Body Politic, a homosexual
magazine. In January 1994, Hannon wrote an article
for Xtra, a homosexual biweekly, comparing child sex
rings to hockey teams for children. ”I could never
understand before how children’s hockey differed from
an organized child-sex ring,„ wrote Hannon. ”Both
involved children and adults. … Both involve pleasure.
Yet we approve of children’s hockey but deplore childsex
rings.„

In 1996, Hannon’s contract at Ryerson was not
renewed after he admitted he also had worked parttime
for eight years as a homosexual male prostitute.
The Canadian Lesbian and Gay Archives website has a
detailed chronology of Hannon’s career and controversy
as an outspoken homosexual advocate of pederasty
(male homosexual child molestation).21 In addition,
the site provides the reader with a history of the efforts
of Canadian homosexual activists to change the criminal
code (dealing with sodomy and age of consent)
from 1971 to the present day. In March 1995, judges
ruled that Ontario’s anal sex law was unconstitutional
because it set a higher age of consent for anal sex than
for other sex acts. In September 1995, the court struck
down all age differentials for sex acts in Ontario, making
14 the age of consent for all sex acts.

Arnold Beichman, a Hoover Institution
Research Fellow, described Hannon’s case and the
campaign to normalize pedophilia in a 1996 column in
the Washington Times. Beichman noted, ”Changes in
morality do not occur overnight. They seep into society,
often silently, like flood waters into a basement.
Once abominated personal behavior somehow over
time becomes acceptable, tolerable and even praiseworthy.
… I am thinking of the quiet campaign to
make pedophilia acceptable if not respectable.„
Judy Anderson, former president of the profamily
group Real Women Canada, wrote a lengthy
rebuttal to Hannon’s attack on the London police chief
and submitted it to the Globe and Mail for publication.

The article was rejected, but the gist of it was printed
in the May 15, 1995 , issue of Alberta
Report/Western Report. In it, she noted that since the
Canadian government was then on the verge of adding
”sexual orientation„ to its human rights code, it was
likely that pedophilia would also eventually be considered
a ”sexual orientation„ and protected by the code.
She observed that it would be easy for Canadian courts
to strike down any laws banning sex with children.

Anderson also pointed out that there is an ongoing
campaign in Canada to gain social acceptance for
adult/child ”love.„ For example, a sex education pamphlet
being distributed in Toronto schools showed a
boy having sex with a man. The caption beneath the
picture read, ”Having sex with men can be as scary as
coming out. But just like being gay, having sex with
men is natural.„”

Ниси знао за ово? Треба да учиш. Седи - 0 (нула)!

Иначе, Канада је једна од најпознатијих западних држава где се педерлук и педофилија снажно развијају. Ево само једне вести поводом тога:

„Massive Sweeping Pedophile Arrest In Ontario Canada- More Children Saved

Posted on February 2, 2012 by paganmedia

Aris-Arnelle Durocher

Today the Ontario Police Dept engaged in a massive arrest across the province, they have in custody sixty pedophiles all male and one that is a child care worker. Those pedophiles that have been arrested today range in ages from 16-69 years of age. Imagine.

There have been 214 charges laid so far, against these child pornographic pedophile pigs.

It was also reported they have identified twenty two of the children and professionals are working with and treating these children.

More arrests are charges are to come, as this sweep has just begun.

Good Job to all all of the law enforcement officers in Ontario from 24 diffrent departments.

It should be noted that since August of 2006 to date the Ontario Police Department has arrested 5,837 pedophiles after investigation over 16, 000 complaints.

Give the boys and girls in blue a long round of applause ladies and gents for great effort and a job well done. Keep up the good work. Yay for the kids! Lets keep them safe!

Now if only all the police forces in this country and every other country can get on board. Get them all, arrest them, and then it is up to the judicial system to keep them in prison where they belong, since there is NO CURE for these rancid child raping pigs. The children worldwide are worth the price in taxes to keep pedophiles in prison for the rest of their lives. The children's well being is worth every penny of what we must do to keep them safe from the harm that these pedophiles cause them for the rest of their lives.”

То су подаци и цифре које јасно доказују да је Канада развијена педерско-педофилска држава.

Наставак следи...

„U zivotinjskom svetu to se zove mimikrija a u ljudskom svetu se to zove inteligencija tj. sposobnost prilagodjavanja novonastalim situacijama. Inteligencija podrazumeva i to da ne možeš ocekivati da se okolina prilagodi tebi nego obrnuto jer je okolina, prosto receno, u vecini. Sada, ako je neko ocekivao da se okolina prilagodi onima koji u nju dodju ima priličan problem sa rasudjivanjem...”

Уопште није интелигенција да се одрекнеш нормалности да би се увуко у д.у.п.е средини. То се зове улизиштво и безкаратерност.

„Ti SV uopste ne znaš da diskutujes..tačno sam znala da ćeš da mi kažeš da postavim novu temu i da te pitam šta ćeš da uradis sa svojom decom. Ni na šta mi nisi odgovorio, samo mlatis linkovima.”

Боле везе (не „линкови”)? Па ја дајем доказе. То ти је што ти је.

„I ne, nema potrebe da svojoj deci kupujem knjige, ona se druže sa homo. Znaju mnogo vise o njima nego sto piše u knjigama.”

Видиш ја бих се стидео да ми се деца друже са педерима и лезбејкама. То би значило да их нисам добро васпитао. Свакоме своје, то јест свако своме јату.

„I još nešto, kad već nećeš da mi odgovoris: kako vaspitavas svoje dete koje si ostavio u zemlji Srbiji, zemlji koju ti obilazis u sirokom luku?”

У Србији сам врло често у последње 2 године. Србију никада нисам нити ћу заобилазити у широком луку. А дете успешно васпитавам и поред удаљености. Како? Па лепо - речима.

„Prepustas državi koja je propala u svim segmentima da ti formira dete?”

Србија је за Канаду измишљена земља у сваком погледу. Канада је класична земља Трећег света која се само рекламира као развијена земља.

„A brines o tudjoj koja žive na Zapadu?”

Волио бих да сва деца на свету живе добро, а једна од ствари које представљају тај добар живот је - што даље од педера.

„Zašto ne uzmes tu Ruskinju za ruku, ne odvedes je u Srbiju i budes pored deteta da ne bi dozvolio državi da svojim nakaradnim zakonima utice na njega?”

У Канади су накардни закони, а у Србији су у тој мери нормални у којој нису прихваћени канадски закони, иако се доста ради на томе да Србија прихвати канадске законе (Европска Унија, то је све исто с.р.а.њ.е). Надам се промени на боље у Србији у скорије време, а то значи одбацивање накарадних канадских закона.

„Ti si izabrao Rusiju zbog siroke slovenske duse koju je imao i Staljin. Nisi sigurno otisao tamo zbog dobrog standarda...”

1) Русију сам изабрао јер је неморално живети у Канади или било којој другој земљи запада која је учествовала у бомбардовању Србије и која је признала независно Косово и Метохију.

2) Просечан Рус има виши животни стандард од просечног Канађанина.

„SV, interesuje me nešto:

Šta ćeš jednog dana da uradis ako ti sin kaže da je peder. Nije nemoguće, jel da? Odgovori na ovo pitanje ako imaš mouda? Ako ne, pokrij se usima, uvuci se u misju rupu i cuti si, dovorljno si se izbrukao u ovih par postova. :-)”

Немогуће је.

Ево и ово са интернета:

„1896: Tesla demonstrates wireless transmission over a distance of about 48 kilometres (30 mi).[100]

1897: Tesla files his first patent application dealing specifically with wireless transmission.

...

[100] Nikola Tesla On His Work With Alternating Currents and Their Application to Wireless Telegraphy, Telephony and Transmission of Power, pp. 26–29.”

„Živi i pusti ljude da žive!”

Живи и пусти децу да живе на миру без својих изопачености!